КТО СЕЕТ ВЕТЕР – ТОТ ПОЖНЕТ БУРЮ

vendredi 4 novembre 2005

Текст листовки, распространявшейся французской секцией М.А.Т. (AIT) в Париже на французском и арабском языках:

Да, жизнь в городах – это повседневное насилие:

– насилие над теми, кому отказано в любой работе из-за плохой репутации, несмотря на все имеющиеся дипломы

– насилие над теми, кто прикован к временному, плохо оплачиваемому и рабскому труду

– насилие над теми, кто обречен на плохую учебу еще до того, как пошел в школу

– насилие над теми, кто обитает в скученных трущобах, потому что не имеет жилья

– насилие со стороны общества, в котором женщина обречена на роль проститутки или матери, живущей как запертая в монастырь

– насилие в виде ежедневных полицейских издевательств

– насилие со стороны лживого общества, которое оставляет людям лишь один выбор – между религиозно-общинной замкнутостью и шизофренией

Нет, это не «молодежь» сеет насилие, а существующее общество. Средства массовой информации, политиканы, общественные деятели говорят нам, что нужно дать ей верные ориентиры. Но какие? Закон денег, конкуренции (и селекции), короче говоря, закон сильного?

Эти молодые люди – наши соседи, наши дети, наши сестры и братья. У них есть причины бунтовать, отказаться и дальше терпеть, не говоря ни слова. Конечно, можно всегда спорить о методах, но нельзя больше забывать о манипуляциях и полицейских провокациях!

Бунт – все то, что остается тем, у кого больше ничего нет. Это достоинство тех, кто не поддается облому!

Но для того, чтобы не исчезнуть без следа, как только давление спадет, этот бунт должен организоваться и структурироваться. Выступив сперва как сопротивление, поскольку враг силен и могущественен, он должен затем созреть и превратиться в революцию. Ведь только радикальное изменение общества сможет, наконец, покончить с несправедливостями, породившими сегодняшние проблемы.

Межпрофессиональный союз Северного Парижа CNT–AIT.

QUIEN SIEMBRA MISERIA, RECOGE CÓLERA

Viernes 4 de noviembre de 2005

Si la vida en las ciudades es la violencia cotidiana :

-  la violencia de verse rechazado de todo empleo porque aunque se tiene todos los diplomas necesarios no se tiene el buen perfil;

-  la violencia de tener que escoger entre interinidad de pequeño trabajo basuras o trabajo de esclavo pagado con migajas;

-  la violencia de ser ya un fracaso escolar antes incluso de haber comenzado los estudios ;

-  la violencia de apilarse en tugurios porque no hay alojamientos;

-  la violencia de una sociedad donde las mujeres son reducidas a ser enclaustradas en vida o convertirse en putas baratas ;

-  la violencia de las molestias perversas policiales diarios ;

-  la violencia de una sociedad hipócrita que solo deja la elección entre el respliego comunitario y la esquizofrenia;

No son los « jóvenes » quienes son violentos, pero es esta sociedad. Los medios de comunicación, los políticos, los actores sociales nos dicen que hay que volver a darles señales?. ¿Pero cuales? este de la ley de la pasta, de la competicion (y por tanto de la exclusion), breve de la lay del mas fuerte?

Esos jóvenes, son nuestros vecinos, nuestros niños, nuestros hermanas y hermanos. Tienen razones para revolverse, para negarse a continuar recibir golpes sin decir nada. ¡Ciertamente se puede siempre discutir de los métodos, pero no es necesario tampoco olvidar las manipulaciones y las provocaciones policiales!

La revuelta, es lo que les queda a los que no tienen nada. ¡Es la dignidad de aquellos que rechazan la resignación!

Pero para no seguir sin futuro, una vez la presión vuelva, esta rebelión debe organizarse, estructurarse. Convertirse en primer lugar en resistencia, ya que hoy el enemigo es fuerte y potente, luego madurarse y transformarse en Revolución. Ya que solamente un cambio radical de sociedad podrá finalmente terminar con las injusticias causadas de nuestros problemas actuales.

Syndicat Interco Paris Nord CNT AIT

IF YOU SOW MISERY, YOU WILL REAP ANGER !

Friday 4 November 2005

Yes, life in the popular suburbs are full of daily violence:

-  The violence of being refused a job even though you have all of the necessary diplomas, because of what your face looks like;

-  The violence of having to take one temporary job after another, slave labour paid with crumbs;

-  The violence of having already failed school before you have even attended your first class;

-  The violence being crammed into slums because there is a housing shortage;

-  The violence of living in a society where women are either pornographic whores or cloistered mothers;

-  The violence of daily police hazing;

-  The violence of a hypocritical society which offers no alternative to either seclusion or schizophrenia.

It is not the “youth” who are violent, but society itself. The media, the politicians, the pundits all say that we have to give young people structure. But what kind of structure? That of money and competition (and, thus, exclusion), the structure of might makes right?

These young people, they are our neighbours, our children, our sisters and our brothers. They are right to rebel, to refuse to continue to take it silently. Sure we can always discuss the methods, but we must not forget how the police manipulate and provoke things!

Revolt is what remains to those who have nothing. It is their dignity that refuses resignation !

But in order to not stay with no way out, once the pressure lessens, this rebellion should organize itself, give itself a structure. To first become a Resistance, for today the enemy is strong and powerful, and then ripen and become a Revolution. Because only a radical change in this society will be able to finally get rid of the injustices that have created our actual problems.

Interco Union, Paris North, CNT-AIT, November 6th 2005

Email: contact at cnt-ait.info

CNT-AIT

http://cnt-ait.info

FAÞÝZME KARÞI, KÝTLESEL ÝTAATSÝZLÝK , GENEL GREVE

FAÞÝZME KARÞI, KÝTLESEL ÝTAATSÝZLÝK , GENEL GREVE

Salı 8 Kasım 2005

Devlet, birkaç gün önce Marsilya ulaþým sektöründeki grevi yasadýþý ilan ediyordu.

8 Kasým’da olaðanüstü hal ilan etti.

Devlet, çalýþanlarýn talepleriyle yüzleþtiðinde, banliyölerdeki halkýn öfkesiyle yüzleþtiðinde, çalýþanlarýn ve gençlerin meþru özlemlerini tatmin etmeyi bir kenara býrakýp kapitalizmi savunuyor. Artýk hiç kimse politikacýlarýn vaatlerine ve medyanýn yalanlarýna inanmadýðý zaman, falakalar ve hapishaneler sefalet ve ölüm tacirlerinin düzenini ayakta tutmaya yetmediði zaman, tüm bunlar yetersiz kaldýðý zaman, Faþizm hortluyor.

2002’de, sözde, Faþizme karþý siper oluþturmak amacýyla yapýlan Chirac’a oy verme çaðrýsýnýn maskesi iþte þimdi düþüyor. [1]

2002’de yapýlmasý unutulan þey, oy vermemek ve mücadele etmek, 2005’te bizlere lazým olacak.

Özgürlüðün ve insanlýk onurunun savunulmasý, politikacýlara býrakýlmayacak kadar önemlidir.

HERKES GREVE !

HERKES SOKAKLARA !

CNT-AIT

7 rue St Rémésy 31000 Toulouse

FRANCE

contact ( at ) cnt-ait.info

[1] 2002’de solcularýn neredeyse tamamý – Arlettes Laguiller’ýn Lutte Ouvrière’i dýþýnda – ve hatta bazý anarþist bireyler ve örgütler (Alternative Libertaire ve CNT-Vignoles ve Anarþist Federasyon içinden bir grup) faþizme karþý engel oluþturmak amacýyla baþkanlýk seçimlerinin ikinci turunda Chirac’a oy verme çaðrýsý yapmýþlardý. Sonucunu görebiliyoruz artýk olaðanüstü hal var … Kuþkusuz, CNT AIT saðlam bir devrimci sorumluluk göstermiþ, oy vermeme ve faþizme karþý mücadeleye hazýrlanma çaðrýsý yapmýþtý.

REPRESENTATION AND VISIBILITY

Monday 13 June 2005

Often, in order to attain some visibility, a libertarian organization or its members must struggle to be represented accurately when confiding in journalists. Certainly, anarcho-syndicalists are not hiding underground. We are not trying to infiltrate other groups by misrepresenting our ideas, but how do we represent ourselves and get some accurate media visibility? That is what we are going to try to analyze here.

Anarcho-syndicalism and the problem of representing syndicalism

In its brochure « WHY ANARCHOSYNDICALISTS OPPOSE TO PROFESSIONAL ELECTIONS ? » , the CNT-AIT raises the question of the « problem of representation » without ever really describing the problem. One way to clarify is to point out that it is above all in the public sector where anarcho-syndicalism has had a rebirth in France. Union activity and the right to strike in the public sector are subject to rigid regulations. Representation is an issue only when a union is calling for a strike. In the public sector, a union representative must file advance notice of a strike. Such is not the case in the private sector, where the main advantage is, in fact, being represented in the first round of professional elections. Therefore, the most important issues (the actions of workers and their right to strike) are not dependent on representation. Even better, in the private sector the concept of power supplants the idea of representation. And the question of power is the business of anarcho-syndicalists.

This question of union representation works on the politicians of the republic more than one thinks. Right now they are preparing a bill to expand the rules. The large national unions would lose their monopoly of representation in the first round of professional elections. Candidacy would be open to all legally constituted unions. To be more specific about what that means, power needs representatives, mouthpieces, to control the eventual actions of workers it anticipates will come in response to the « social » measures it has in store for them. And to rule is to anticipate the worst! However, their traditional henchmen are not only burned out, like the CFDT, but often absent from private companies. The capitalists will have to console themselves with knowing that half a loaf is better than no bread at all in this case. There are plenty of small unions, alternative unions, autonomous and even revolutionary syndicalist and anarcho-syndicalist ones with two or three members and some sympathizers in this or that company. They could do business, playing the role of buffer between the direct action of workers at the end of their rope and increasingly arrogant bosses.

Representation is therefore the problem of the powerful, not anarcho-syndicalists. However, for 30 years, what energy we’ve wasted worrying about representation in the private sector!

Recently and significantly, a CNT-Vignoles local (at Le Havre) with only thirty members, in its call for solidarity, passed workers’ concerns on to the next level. Why didn’t they start by leading the struggle in regard to working conditions directly, along with other workers if possible? Then they probably would have seen their boss, who contested their role as representatives beforehand, ask them to become go-betweens for him now (in which case, incidentally, he would refuse their demands anyway!). The bosses’ goal for representation in the class struggle is to replace everything-collective action, the General Assembly of Workers (not to be confused with a central labour federation!)-with one party (as bargaining agent/s). This means the rapid liquidation of the General Assembly and then the gradual weakening of the party (through institutionalization or repression). Sensing the trap, the St-Etienne CNT local (also part of Vignoles) declared that « the CNT is a representative through its union activity and financial independence. » This seems wiser to us than looking for legal recognition because it is only possible to represent members and sympathizers anyway. A CNT union only exists through its actions and philosophy. That de facto existence is our objective, not representing anyone besides ourselves.

Member visibility

All revolutionaries try to join up with people who think as they do, so it is natural that they should make their politics known to others. Although there are different ways to do that, for ten years one theory has been predominant, and that is that we can use the media more than they use us. This theory has not been debated much, if at all, but just seems to have imposed itself.

However, this brutally, directly repressive society also disseminates a huge amount of « information. » The fact that we are programmed by information is denounced on a daily basis and rightly so, but information can be used for outright repression as well. What could be simpler than repressing a desire to do something (have a revolution, let’s say) by informing us that others are against this desire? Even worse, if these same others each repress that desire by relying on collective and normative information? Then information and disinformation are intertwined. The massively propagated and artificially produced norm created becomes the truth when enough people become convinced of its reality. That is the whole story of the phenomenon called the « sense of insecurity. »

Despite this inhibiting process, we still need recognition. The desire to be accurately represented or visible too often is rooted in the need for social recognition, which is a mechanism well-known by psychologists to be exacerbated by our society. Power depends on this psychological mechanism. It is common to see that an individual who « does something » thinks that his action should be « recognized » by others. Power has the means to allow him to satisfy this need by putting cameras and microphones in front of him. Then no one ignores him, although his involvement with the media is only acceptable by the system if the subject is sanitized and the form is « media-savvy » enough. Very quickly, to get on TV, our revolutionary militant in need of recognition will use, while self-censoring, a discourse not his own to begin with but acceptable to the media if he puts on an adequate show. And also very quickly, that subject and that form become his own, that is, his way of thinking and the basis for how he tailors his actions. Not to mention the creation of celebrity « leaders »! They’re the ones who move frantically in front of the cameras, who want to have a heavy influence on events, who are always the media spokespeople. They should ask themselves how true are the messages they are sending to others and their strategy’s consequences for themselves!

# The Invisible Man

RUZGAR EKEN, FIRTINA BICER

RUZGAR EKEN, FIRTINA BICER

Pazar 6 Kasım 2005

– Siddet, sitelerde gunluk yasam seklidir :

– Siddet, Diplomaya,yetenege gore degil ; gorunuse bakarak ise almaktir.

– Siddet, Geçiçi islerde,guvencesiz ve karin tokluguna çalistirmaktir.

– Siddet, egitim sistemindeki esitsizliktir.

– Siddet, evsizliktir.

– Siddet, toplumda kadinlari kotu yol, kapali yasam secimine zorlamaktir.

– Siddet, gunluk polis baskisidir.

– Siddet, iki yuzlu toplum olmaktir.

Siddeti yaratan aslinda genclik degildir.Bu iki yuzlu toplumun tum politik partileri, medyasi,tum dinleri ve iktidarlari, genclere iyi degerleri ogretelim diyorlar. Hangi degerler? Paranin degerimi? Rekabetimi? guclunun zayifi ezme degerinimi?

Bu gencler bizim komsumuz, cocuklarimiz, kardeslerimizdir. Isyan etmekte haklilar,icinde bulunduklari olumsuz sartlari reddetmekte haklilar,yaptiklari eylem bicimi tartisilabilir, manipule edenler ve polisin provakasyonlarinida unutmamak gerek.

Bu isyan,toplumda yeri olmayanlarin son caresidir. Bu onlarin onur mucadelesidir.

Yarinsiz kalmamak icin orgutlenmek ve yeniden yapilanmak gerek.Kendi gucumuz ve dayanismamiz bilinclenmemizi sagliyarak devrimin onunude acacaktir. Toplumdaki tum sorunlardan,adaletsizliklerden ancak devrimle kurtulabiliriz.

Uluslararasi Isçi Birligi

Syndicat Interco Paris Nord CNT-AIT (Association Internationale des Travailleurs)

AIT

contact ( at ) cnt-ait.info

CNT AIT 1 Mayýs Manİfestosu

Cumartesi 1. Aralık 2001

CNT AIT (Toulouse) 1 Mayýs Manifestosu

1 Mayýs her yýl tüm dünyada, iþçiler, iþsizler, geçici iþçiler ve tüm sömürülen insanlarýn dayanýþma ve mücadele günü olarak anýlýr. Günümüzde ýrkçýlýk ve iþsizlik týrmanýþ içinde, kadýnlar ve gençler giderek artan oranda baskýya maruz býrakýlýyorlar…. Bugün, bu otoriter ve adaletsiz dünyayý deðiþtirmek isteyen insanlar olarak örgütlenmeye özellikle ihtiyacýmýz olduðu gündür.

Bizler, CNT AIT (Uluslararasi Emekçi Birligi) olarak herkesin kendi yaþamýný etkileyen konularla ilgili karar alma süreçlerine doðrudan ve gerçekten katýlmasý gerektiðini düþünüyoruz. CNT AIT bu nedenle seçimlere katýlmýyor ve iktidar organlarýnda yer almak için mücadele etmiyor.

Politikacýlarýn, partilerin, dinlerin, milliyetlerin bizi bölmesine izin vermeyelim! 1 Mayýs’ta Bellefontaine’da buluþmak dileðiyle!

CNT AIT 7 rue St Remesy 31000 TOULOUSE FRANCE

contact@cnt-ait.info

Cumartesi 1. Aralık 2001

CNT AIT (Toulouse) 1 Mayýs Manifestosu

1 Mayýs her yýl tüm dünyada, iþçiler, iþsizler, geçici iþçiler ve tüm sömürülen insanlarýn dayanýþma ve mücadele günü olarak anýlýr. Günümüzde ýrkçýlýk ve iþsizlik týrmanýþ içinde, kadýnlar ve gençler giderek artan oranda baskýya maruz býrakýlýyorlar…. Bugün, bu otoriter ve adaletsiz dünyayý deðiþtirmek isteyen insanlar olarak örgütlenmeye özellikle ihtiyacýmýz olduðu gündür.

Bizler, CNT AIT (Uluslararasi Emekçi Birligi) olarak herkesin kendi yaþamýný etkileyen konularla ilgili karar alma süreçlerine doðrudan ve gerçekten katýlmasý gerektiðini düþünüyoruz. CNT AIT bu nedenle seçimlere katýlmýyor ve iktidar organlarýnda yer almak için mücadele etmiyor.

Politikacýlarýn, partilerin, dinlerin, milliyetlerin bizi bölmesine izin vermeyelim! 1 Mayýs’ta Bellefontaine’da buluþmak dileðiyle!

CNT AIT  7 rue St Remesy 31000 TOULOUSE FRANCE

contact@cnt-ait.info

MUNCĂ FĂRĂ ACTE ? MUNCĂ LA NEGRU ? MUNCĂ ÎN ILEGALITATE ? NE-AM SĂTURAT !

mercredi 24 novembre 2004

Patronii şantierelor de construcţii sau ai fermelor profită de pe urma situaţiei şomajului din Franţa : angajează muncitori la negru, în loc să le facă un contract de muncă. Pentru patroni lucrul acesta este nemaipomenit. Plătesc cât vor (sau chiar deloc !!!), fără să plătească însă statului taxele de asigurare socială. Prin neîndeplinirea obligaţiilor sociale patronii arată cât de mult îi dispreţuiesc pe muncitori. Patronii îi tratează pe muncitori ca pe nişte sclavi.

De multe ori muncitorii se simt captivi, dar nu au curajul să-şi denunţe patronuii. Acesta este un exemplu al luptei de clasă, a luptei dintre bogaţi şi săraci.

De asemenea, Statul Francez este complice în această situaţie, deoarece singurul său răspuns este înăsprirea represiunii împotriva muncitorilor, prin creşterea controalelor actelor pe stradă. Prefecturile le refuză în mod sistematic azilanţilor dreptul la muncă.

Prin aceasta, Statul încurajează munca la negru. Cei care muncesc fără acte sunt forţaţi să trăiască în clandestinitate, în timp ce patronii trăiesc feriţi de responsabilităţi.

Este rândul nostru acum ! Nu putem să-i lăsăm să continue ! Trebuie să le îngreunăm situaţia patronilor, şi asta o putem face organizându-ne pentru a nu-i lăsa să se îmbogăţească pe spatele nostru.

Asociaţia Internaţională a Muncitorilor (AIT)

DECLARATION DE LA COORDINATION LIBERTAIRE CONTRE L’OTAN

DECLARATION DE LA COORDINATION LIBERTAIRE CONTRE L’OTAN

Salı 27 Nisan 2004

Nos rêves s’assombrissent, nous perdons progressivement tout espoir. Certains veulent que nous nous sentions ainsi. La maîtrise de nos vies nous est retirée par ceux qui font grossir leur capital. Le patron exploite le travailleur, les actionnaires exploitent les pauvres, et les pays riches exploitent le reste du monde. C’est ça le système de l’argent, le capitalisme !

Depuis des années, le capitalisme a consolidé son existence par le biais d’ organisation telles que le FMI (Fond Monétaire International) ou l’OTAN (Organisation du Traité de l’Atlantique Nord). L’OTAN fonctionne aujourd’hui comme la plus grande armée du système existant. La prochaine réunion de l’ OTAN, organisée par les « maîtres de l’univers » où ils prendront de nouvelles décisions au nom de nous tous, se tiendra à Istanbul en juin prochain. L’OTAN, qui réuni les chefs militaires américains et leurs alliés, est l’organisation militaire internationale prête à perpétuer de nouvelles tueries pour la survie du capitalisme.

DECLARATION DE LA COORDINATION LIBERTAIRE CONTRE L’OTAN

Salı 27 Nisan 2004 

Nos rêves s’assombrissent, nous perdons progressivement tout espoir. Certains veulent que nous nous sentions ainsi. La maîtrise de nos vies nous est retirée par ceux qui font grossir leur capital. Le patron exploite le travailleur, les actionnaires exploitent les pauvres, et les pays riches exploitent le reste du monde. C’est ça le système de l’argent, le capitalisme !

Depuis des années, le capitalisme a consolidé son existence par le biais d’ organisation telles que le FMI (Fond Monétaire International) ou l’OTAN (Organisation du Traité de l’Atlantique Nord). L’OTAN fonctionne aujourd’hui comme la plus grande armée du système existant. La prochaine réunion de l’ OTAN, organisée par les « maîtres de l’univers » où ils prendront de nouvelles décisions au nom de nous tous, se tiendra à Istanbul en juin prochain. L’OTAN, qui réuni les chefs militaires américains et leurs alliés, est l’organisation militaire internationale prête à perpétuer de nouvelles tueries pour la survie du capitalisme.

D’un côté, les USA sont l’état qui retire la plus grande part du gâteau capitaliste, et d’un autre côté c’est dans ce même pays que vivent de très nombreux pauvres et sans abris. Cette contradiction montre bien que l’État – quel qu’il soit – ne représente en fait que la classe dominante. Dépendant de leurs contributions financières, l’Etat ne protège que les capitalistes.

Pour nous, la lutte pour l’union et l’organisation et la lutte pour l’établissement d’un monde nouveau sans maître ni exploitation. Cette lutte continuera tant que les instruments de production ne seront pas DIRECTEMENT dans les mains des producteurs.

Une société qui fonde son existence sur la consommation d’objets qui sont issus de l’exploitation [des travailleurs] ne peut pas être une société libre.

Nous ne croyons pas que la solution passe par un changement de gouvernement, nous voulons un monde sans gouvernement. Pendant des siècles, les patrons, les commandants, les leaders, les maris et les personnes âgées nous ont fait croire qu’ils pouvaient prendre de meilleures décisions au nom de tous. Nous pensons pour notre part que personne ne doit avoir l’autorité de prendre des décisions au nom des autres. Partout où nous sommes présents, nous croyons à la nécessité de contribuer à la mise en place de telles synergies où chacun peut participer à la prise de décision collective

Le processus pour mettre en place un monde sans maître ni exploitation n’est possible que par une lutte globale de tous ceux dont le travail est exploité, dont l’identité de genre ou l’orientation sexuelle est dégradée, avec ces gens dont les cultures et les langues sont annihilées, brefs avec tous ceux qui sont dominés.

COORDINATION LIBERTAIRE CONTRE L’OTAN http://haziran2004.cjb.net

Traduction :

CNT AIT (Secrétariat International)

7 rue St Rémésy 31000 TOULOUSE FRANCE

Contact ( at ) cnt-ait.info

Actualité de l’Anarcho-Syndicalisme http://cnt-ait.info

RENÉ RIESEL İLE DAYANÝÞMA

RENÉ RIESEL İLE DAYANÝÞMA

Cuma 6 Şubat 2004

René RIESEL, 1998 yýlýnda, Fransa’nýn güneyinde, bir Novartis’te, « topraktaki » Genetik Açýdan Deðiþtirilmiþ Organizmalar ekinini ve ayrýca CIRAD (Centre International de recherche Agronomique pour le développement) laboratuvarýný tahrip etmekten yedi (7) ay hapse mahkum edildi.

José Bové’un aksine, René Riesel temiz bir antikapitalist militan. Fransýz cumhurbaþkaný Chirac’tan özel af talebinde bulunmadý ve siyasi partilerden, resmi sendikalardan ya da ATTAC gibi reformist gruplardan her türlü « desteði » reddediyor.

RENÉ RIESEL İLE DAYANÝÞMA

Cuma 6 Şubat 2004 

René RIESEL, 1998 yýlýnda, Fransa’nýn güneyinde, bir Novartis’te, « topraktaki » Genetik Açýdan Deðiþtirilmiþ Organizmalar ekinini ve ayrýca CIRAD (Centre International de recherche Agronomique pour le développement) laboratuvarýný tahrip etmekten yedi (7) ay hapse mahkum edildi.

José Bové’un aksine, René Riesel temiz bir antikapitalist militan. Fransýz cumhurbaþkaný Chirac’tan özel af talebinde bulunmadý ve siyasi partilerden, resmi sendikalardan ya da ATTAC gibi reformist gruplardan her türlü « desteði » reddediyor.

1 Aralýk’tan bu yana hapiste bulunuyor. Hücreyi baþka bir tutsakla paylaþýyor. Hapishane içindeki bir bahçede, her gün yalnýzca bir saat yürümesine izin veriliyor. Zamanýn geri kalan kýsmýný okuyarak ve yazarak geçiriyor. Haftada bir sefer 40 dakikalýðýna karýsýyla görüþmesine izin veriliyor. Sürüsüne bir arkadaþý göz kulak oluyor (René bir çoban). Hapishane yönetimi Noel tatillerinde dýþarý çýkma isteðini reddetti.

OKUNACAK ÞEYLERE VE MEKTUPLARA ÝHTÝYAÇ DUYUYOR.

Hapishanede, hapishane arkadaþlarýyla elindeki okunacak þeyleri paylaþýyor, bunlarýn arasýnda Tatchanka (CNT AIT Gards’ Sendikasý’nýn haberbülteni) da var.

René Riesel CNT AIT Sendikasý’nýn Gard, Nîmes ve Alès’teki iþçi yoldaþlarý tarafýndan destekleniyor.

Daha fazla bilgi :

Toulouse, 27 Ocak 2004

CNT AIT

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7 rue St Rémésy

31000 TOULOUSE

FRANCIA

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